Monthly Archives: May 2018

Encountering God

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

The pivots[a] on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph[b] touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”  (Isaiah 6:1-8 NRSV)

The king had died.  The people could hardly remember a time before King Uzziah’s reign.  Suddenly they were in turmoil.  Would King Jotham fare well as their new king?  Would he lead well as his father had?  Or would the nation of Israel be attacked?

Meanwhile, Isaiah was dreaming.  He saw God’s glory fill the temple.  He was almost drowning in the hem of God’s robe.  Winged creatures were stationed around him singing God’s praises.  They veiled their faces and genitals.  It was noisy and loud and, oh, so very joyful!

And then, Isaiah saw earthly power through God’s eyes: political power, priestly religious power and sexual dominance.  All were being misused and abused.  As Isaiah gazed about him, he saw his own sin and that of Judah.

He had no business being in the Temple.  He felt himself undeserving of seeing God.  The knowledge of his own sinful condition overpowered him.  Not only his sin, but the sinfulness of Judah.  He realized in that moment that Judah was in denial.  They believed the lies of the politicians; they were content to get wealthy on the backs of the poor; they lived greedily and showed up at worship with absolutely no display of repentance.

I imagine Isaiah must have fallen to his knees with the knowledge and the burden of what he saw.  “Woe is me.  I’ve bought into the lies and the greed and hubris.  I am unworthy.”

God rarely hesitates.  God forgives and God purifies and God transforms.  That’s what happened to Isaiah: his lips were purified and his ministry cleansed.

It will be a difficult call.  He will speak prophetically for the rest of his life.  He will predict bad things and Judah won’t listen.  He will try to warn the powers that be — they’ll close their ears.  Yet, called he is.  And when things can’t get any worse, Isaiah will speak words of comfort.

How do we worship?  With an expectation of getting something out of it?  With a closed mind?  Are we distracted? Angry?

I believe we all enter worship looking for something:  peace; insight; to be right; to sense God’s Spirit; to be made right with God and others.

If you enter worship looking to get something out of it, you’ll get exactly what you put into it.  But, if you enter knowing that God meets us where are, something happens.  When we enter broken and questioning; joyful and happy; hoping against hope; persevering; or at peace, God meets us and walks alongside us.  God knows and God cares.

In worship we call ourselves into the present moment.  We are reminded of our brokenness, so we confess our sins, knowing that we’re already forgiven.  Then, and only then, are we ready to hear God’s word to us.  Through scripture, the Word revealed, prayer and, yes, even when we drop our money into the offering plate as a response to God’s love for us.  Then we go out into the world carrying God’s message with us.

God meets us and when we’re open to meeting God, things happen.  God is revealed in prayer, in song, in word, in action.  God speaks.  We listen.

Isaiah lived in a difficult time.  We know all about difficult times, don’t we?  And, when he came face-to-face with God, he fell to his knees in guilt and sadness.  God purified him and forgave him.  God prepared him and then sent him out.

Isaiah’s relationship with God would grow stronger over time.  God would continue to meet him in his own context and help him move forward in his ministry.

We can expect no less.  As long as we enter God’s presence as Isaiah did: contrite, open minded and ready to listen, we are open to sensing God’s Spirit speaking to us.  When we enter worship understanding that we aren’t the audience, God is, it changes our perspective.

Bring yourself.  All of you.  Bring all of the joy and sorrow and guilt and shame.  Bring your fears, your worries, your hope.  Bring it all and lay it before God.  Enter in with a prayer: “Lord open my mind and my heart to listen to your Word today.”

Look around.  See the friend and the stranger.  Know that they’re carrying burdens of their own.  Pray for them.

I make no guarantees.  Sometimes you’ll leave worship feeling very little.  It happens.  But, when we return week after week, something happens.  We discover a part of ourselves that we never knew or haven’t met in awhile.  We learn about a God who can’t be completely known and understood.

May your worship complete you this week.

All glory and honor be to God.

Amen.

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Spirit-ed Communication

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.”

14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel:

17 ‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
18 Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
19 And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.
20 The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.’  (Acts 2:1-21 NRSV)

What about the Holy Spirit do you need to hear today?

Do you need to know that God’s Spirit is creative?  Do you need to hear about God’s provision through the Spirit?  Perhaps you want to be reminded that when “…we do not know how to pray as we ought, …the Spirit intercedes with sighs too deep for words.” (Romans 8:26b NRSV)

What can I share with you that would make a difference in your life right now, this minute?  What would make a difference for you in your journey of faith?

Peter, the Apostles and followers of Jesus number roughly 120 when our reading begins.  They have followed Jesus’ final instructions to remain in Jerusalem until they receive the gift of the Holy Spirit.  While they stayed together they prayed and filled Judas’ empty position with Matthias.  And they waited.

Finally, the Jewish celebration of Pentecost arrives.  Jews from all over the known world have traveled to Jerusalem to celebrate God’s provision of land and food and Torah.  They will read scripture and worship and remember all that God has done for them.  But, today, God is at work doing something new.

As these cosmopolitan Jews from all over the known world pass by, they notice something strange.  The sound of rushing wind; divided tongues as of fire resting on Jesus’ followers.  But the most amazing, scary and astonishing thing of all — these illiterate Galileans are speaking in languages they can understand!

Often someone will greet me after worship with, “Nice sermon, Pastor.”  Once in awhile, they’ll tell me what they heard.  And usually, it’s not what I said!  The Holy Spirit has taken my words and made them understandable to someone who needed to hear an important message.  I may have written a sermon, but Spirit delivers the message!

The followers of Jesus (or was it only the Apostles who spoke in many different tongues?) speak in languages that anyone present could understand.  They heard a message that they needed to hear.

For some it’s amazing; for others it’s ridiculous.  Did I mention uneducated Galileans?  They must be drunk with wine or simply crazy!  This just isn’t done.

Peter, the denier of Jesus, the one who asked the questions that got him into trouble, the one who had moments of understanding only to have them pass; Peter, the leader of the Apostles’ steps forward to speak.  When delivering a sermon, use scripture.  And he does.  He remembers the words of the prophet Joel.  And he preaches it.

In the last days… God will pour out God’s Spirit.  God will pour out that Spirit on everyone.  And Joel lists everyone from young and old, to master and slave, to men and women and children.  Peter only sees in the mirror dimly.  Soon he’ll understand even more as God takes these men and women into new areas to share the gospel.  They’ll meet people who are Jewish outcasts; second-class women will open their purses and their homes; gentiles will even be included!

Those who listened heard what they most needed to hear.  Love, forgiveness, meaningfulness.  They turned their lives away from activities that lacked love; that were unforgiving; that no longer made sense to them.  They would learn to share what they had with each other and with the stranger.

They would never be the same again.

So, what do you need to hear today?

Do you need the reminder that because Jesus lives, we know that there is nothing God can’t do?  That miracles still occur?  That God provides and grace abounds?  Look to the Spirit to show you those places where God is at work.

Do you need to see creativity in action?  Allow Spirit to show you, again, God’s creation that is renewed each spring, that is damaged but isn’t dead.  Allow Spirit to work in you new ways to live creatively.

Perhaps you need to hear about intercession.  Those moments when words fail.  Give it all to Spirit and start breathing again.

That Pentecost day wasn’t a one-off.  It was the birthday of the church, and it’s repeated every day.  You may not hear a different language, but you will hear someone say something in words you can understand like never before.  You may not be proficient in another language, but you’re already speaking to others and using your own words while the Spirit uses them to comfort or convict another.

What do you  need to hear today?  Stop and pray.  Listen for the breath of God to empower you.

Then go out to love and serve the Lord.

All glory and honor be to God.

Amen.


Because He Lives…We Can Live & Lead for Jesus’ Sake

15 In those days Peter stood up among the believers[a] (together the crowd numbered about one hundred twenty persons) and said, 16 “Friends,[b] the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus— 17 for he was numbered among us and was allotted his share in this ministry.”

21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.” 23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen 25 to take the place[d] in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.  (Acts 1:15-17; 21-26 NRSV)

There was an elephant in the room.

A large,  imposing, heart breaking elephant.

Being with the risen savior would have been amazing and absorbing.  The Apostles had much to learn in those weeks before Jesus ascended to heaven.  But, after he ascended, and they returned to Jerusalem, the awful hurt of Judas’ betrayal and death would have fallen over them like a burial shroud.

Judas was the man with whom they had spent time, collected money, and taught and healed.  This was the man they had trusted.  And he turned on Jesus and the disciples at the last minute and everything turned horribly bad.

How do you cope with that kind of betrayal?  How do you express your anger and hurt that mixes with a broken heart because of  broken trust.  They decide to remain in constant prayer.  It becomes apparent to Peter that the broken circle of 11 must begin to heal.

When you’re wondering what to do, the Bible is a good place to look.  Peter used some Psalms to help him explain their situation.  Then he suggested the criteria: it had to be a man, who had been with Jesus since the time of John’s Baptism ministry.  Most important of all, he had to have been a witness to the resurrection.

Nominations were accepted and two names entered onto the slate: Joseph called Barsabbas, aka Justus and Matthias.

Before you vote it’s always good to pray.  This prayer is simple: “Lord, you know everyone’s heart.  Show us which one of these you have chosen…”

They roll the dice and it falls to Matthias.  And we never hear about him or Justus again in the Bible.  How did Matthias feel being the chosen one?  How did Justus feel being the not chosen?

It could be argued that Peter had jumped the gun and worried more about structure than prayer.  After all, some would say, they were told to remain in Jerusalem until they had received the gift of the Holy Spirit.  However, it’s so much easier to organize and plan than to remain in constant prayer.  Filling that empty job left by Judas makes you feel as if you’re doing something.  Sitting in prayer feels like a waste of time.

Church members often feel as if conducting a business meeting is not sacred; as if God isn’t in attendance.  However, if God is omnipresent (present everywhere) than isn’t God present at the board meeting with the Holy Spirit at work?

It could be argued that Peter rushed the process.  It’s a good reminder that prayer and discernment are critically important to planning and action.

We can only begin to imagine the hole left by Judas must have been horribly painful.  I wonder if in prayer Peter sought God’s healing and discerned God saying, “go ahead and fill the emptiness.  I’ll help you choose.”

The nominating process would have been an activity laced with pain and cathartics and relief.  The men chosen were men who filled the criteria, but they also had gifts and talents that the 120 believed made them good candidates for filling the fracture left by Judas’ deceit and betrayal.

I can feel tension dissolving in the room when Matthias is selected.  They can move forward into their largely unknown future with a sense of completeness of “The Twelve.”

Where and how do you find healing when your heart breaks?  Who and what are the heart breakers?  How does prayer help you find the solace you need so that you carry on?

When Jesus was raised from the dead, God displayed that nothing, but nothing, can destroy God’s plan for salvation in the world.  Because Jesus lives, we can live prayerfully and use our own talents and gifts to discern God’s call to heal and lead in our corner of the kingdom.

All glory and honor be to God.

Amen.

 

 

 


Because He Lives…We Can Live Inclusively

44 While Peter was still speaking, the Holy Spirit fell upon all who heard the word. 45 The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, 46 for they heard them speaking in tongues and extolling God. Then Peter said, 47 “Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” 48 So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.  (Acts 10:44-48 NRSV)

If you feel as if you’re missing something, you’re not alone.  This is really the end of the story.  So let’s get caught up.

Cornelius was a Roman centurion, therefore a gentile.  He wasn’t your usual centurion, though.  He and his household loved God.  Cornelius was known for his generosity to others and he prayed constantly to God.  One afternoon, he had a vision.  In the vision, he heard God commending his faithfulness.  Then he was told where to find Simon known as Peter and to bring him back to Joppa.

Meanwhile, Peter was hungry.  While he waited for dinner, he fell into a trance and saw a vision that was horrifying to him.  God was telling him that eating kosher was no longer necessary.  Was this a test?  “No, God.  I’ve never done it this way before.  I’ve always eaten kosher and I can’t profane you!”

God had his work cut out for him.  Peter protested with the ancient words of the dying Church, “We’ve never done it this way before” and “We’ve always done it this way before.”  God reminded Peter that “what God has made clean, you must not call profane.” (Acts 10:15)  This conversation repeated itself two more times.

Peter was a hard sell.  He needed more evidence.  Don’t we all in the midst of change?

So God told him to answer the door: there were some gentiles outside who needed him.  “Go with them, Peter.”

The next day he traveled the 30 miles to Joppa.  With gentiles.  You aren’t supposed to be with gentiles; they’re unclean.  We’ve never done it this way before.  What is God up to?

It had to have been a strange journey and I believe it gave Peter time to think about that equally strange vision.  He had traveled with gentiles.  You don’t travel with those people; they’re not Jews.  It isn’t that Peter is bigoted.  He’s just never done this before.  However, he got to know them on this trip and heard stories about Cornelius, a member of the enemy Roman Legion.

When they arrived in Joppa, Peter did something else he’d never done before: he entered a gentile home.  Did this home look strange without the markings on the lintels or other symbols of his faith in the home?

“You know, I’m not supposed to be here.  Yet, I sensed God telling me that no one is unclean or profane.”  He didn’t get it, yet.  But, God smiled, knowing Peter was gaining insight.

Cornelius shared his vision and Peter shared the Christian Gospel.  That brings us to today and the reading.  Peter is still speaking when the Holy Spirit interrupts and “falls” on his listeners.  This is Pentecost revisited and revised: the Gentile Pentecost.  Peter looks around astounded.

“Next thing you know, we’ll be baptizing them!

“Yes.  Baptism.  That’s what we need to do.  They’ve been baptized by the Spirit, we need to baptize them with water!  We can’t hold back.  They’re as much a part of the Christian community as we are.”

As I said earlier, the seven deadly words of the church are, “We’ve never done it that way before.”  Others say, “We’ve always done it this way before.”  Either way, we get stuck in the rules and traditions.

Some of our sister churches refuse to accept baptism unless it’s done by them.  Other churches bar the communion table.  We have membership classes, pre-baptism lessons; we ordain and commission within our own denominations.

I serve two congregations who are very close to becoming federated.  One Presbyterian and one Methodist congregation will become one federated Presbyterian/Methodist congregation.  Our forms of government is different.  The Methodists have Bishops and District Superintendents who lead from the top down.  The Presbyterians start with the congregation’s ruling body and moves issues up the line where they are considered and then sent back down.  We are learning from each other how the other denomination works.

As we put the final touches on our proposed bylaws, I realize that we have reinvented ourselves using the best of each denomination.  The Holy Spirit has been present to guide us in loving each other.  New ideas are erupting.  We’re finding new ways of doing what we’ve done before; we’re leaving some of the old behind while taking on the new.

Change is awkward, at times.  We can adjust to only so much before we dig in our heels and say, “Whoa! We’ve never done it that way before.”  Our 21st century is changing so quickly, we can hardly keep up.  We’re reinventing on the fly and discovering much that isn’t working.  We gaze into the future and it scares us.  Our nation, our state is on the crux of something new.  Some sigh with relief while others hang on tightly to what we have.

We play the blame game: millennial’s, the rich, the poor, the politicians, the teachers… Anyone who doesn’t agree with us is the enemy.

What if God is calling us into something different?  What if all of this change and upheaval is God’s way of turning us upside down and tumbling us out of the box?  Could we, like Peter, stand in front of that Gentile home and knock on the door for entry into the strange and different?

While we’ve drawn circles around ourselves, some have opened those boundaries up to include others.  Dare we draw the lines further out?  Dare we learn from the other about who they are and what they believe?  Dare we cross those boundaries to learn from those with whom we disagree, sometimes violently?

While we create boundaries, the Holy Spirit crosses them.  While we build walls, the Holy Spirit breaks them down.  If that’s the case, how should we live?  What do we do to feel secure and safe?  If playing by the old rules isn’t working, maybe it’s time to open up to something new that God is doing.

Because He Lives, we can live inclusively.  We begin with baby steps.

All glory and honor be to God.

Amen.

 

 


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